Book of Mormon Notes– How deep can you dig?

2008, July 11

Book of Mormon: Korihor: Literary Devices 6: Irony

Book of Mormon: Korihor: Literary Devices 6: Irony

Korihor ironically got the same treatment that he accused the priests/ teachers of giving to the people:

Alma 30:23 Now the high priest’s name was Giddonah. And Korihor said unto him: Because I do not teach the foolish traditions of your fathers, and because I do not teach this people to *bind themselves down* under the foolish ordinances and performances which are laid down by ancient priests, to *usurp power and authority over them*, to keep them in ignorance, that they may *not lift up their heads*, but *be brought down according to thy words*.

Alma 30:24 Ye say that this people is a free people. Behold, I say *they are in bondage*. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true.

Like this:
Alma 30:20 But behold they were more wise than many of the Nephites; for they took him, and *bound him*, and *carried him* before Ammon, who was a high priest over that people.

Alma 30:21 And it came to pass that he caused that he should be *carried out* of the land. And he came over into the land of Gideon, and began to preach unto them also; and here he did not have much success, for he was taken and *bound and carried* before the high priest, and also the chief judge over the land.

Alma 30:29 Now when the high priest and the chief judge saw the hardness of his heart, yea, when they saw that he would revile even against God, they would not make any reply to his words; but they caused that he should be *bound*; and they delivered him up into the hands of the officers, and *sent* him to the land of Zarahemla, that he might be *brought before Alma (the high priest)*, and the chief judge who was governor over all the land.

Alma 30:59 And it came to pass that as he went forth among the people, yea, among a people who had separated themselves from the Nephites and called themselves Zoramites, being led by a man whose name was Zoram–and as he went forth amongst them, behold, he was run upon and *trodden down*, even until he was dead.

Alma 30:60 And thus we see the end of him who perverteth the ways of the Lord; and thus we see that the devil will not support his children at the last day, but doth speedily *drag them down* to hell.


Bookmark and Share

2008, July 10

Book of Mormon: Korihor: Literary Devices 3: Irony

Book of Mormon: Korihor: Literary Devices 3: Irony

-=-=-=

Ironically, Korihor had preached that the words of the priests brought the people down (“Instead of lift up their heads, but be brought down according to thy words”); yet it was Satan’s words, and his words, that brought him down, spiritually and literally. Korihor had preached that the people were “in bondage” because of the gospel, yet it was Satan’s false doctrine, and his false doctrine, that resulted in his bondage–for isn’t going door to door begging for food as an outcast close enough to being in bondage?

Alma 30:24 Ye say that this people is a free people. Behold, I say they are in bondage.

Yet “look[ing] up with boldness”, Korihor was “run upon and trodden down” to death; he was both spiritually and literally dragged down because of Satan:

Alma 30:60 And thus we see the end of him who perverteth the ways of the Lord; and thus we see that the devil will not support his children at the last day, but doth speedily *drag them down* to hell.


Bookmark and Share

Book of Mormon: Korihor: Literary Devices: Irony 2

Book of Mormon: Korihor: Literary Devices: Irony 2

-=-=-=

Ironically, some might say Alma the priest and Nephite society *do*, in a certain way, glut off the labors of others–Korihor, that is–not the people in general:

Alma 30:57 Now the knowledge of what had happened unto Korihor was immediately published throughout all the land; yea, the proclamation was sent forth by the chief judge to all the people in the land, declaring unto those who had believed in the words of Korihor that they must speedily repent, lest the same judgments would come unto them.

Alma 30:58 And it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, begging food for his support.

-=-=-=

Even more ironically, Korihor the hypocrite, who glutted himself off the labors of the people from his preaching and yet accused the priests of God of doing it, now gluts himself off the labors of the people–*with his begging*…

Alma 30:58 And it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, begging food for his support.


Bookmark and Share

2008, July 9

Book of Mormon: Korihor: Literary Devices: Irony: 1

Book of Mormon: Korihor: Literary Devices: Irony: 1

Ok, this section is for all the other things I haven’t already talked about in previous articles, like the irony often apparent as Korihor plays foil to Alma.

If I hit double return on this blog, it always turns out to be a single return, so I’m going to start using my old sign for separating sections/ stories: -=-=-=.

-=-=-=

It’s ironic that the freedom of speech that allows Korihor to speak his belief is allowed because of Nephite social contract laws, and that the law cannot touch him–and therefore no one else is allowed to on threat of punishment, either. So he preaches against the law all the while relying on it for freedom and safety (from punishment from society or individuals) to do so and safety, trying to get others to abolish it in their lives.

Alma 30:7 Now there was no law against a man’s belief; for it was strictly contrary to the commands of God that there should be a law which should bring men on to unequal grounds.
Alma 30:8 For thus saith the scripture: Choose ye this day, whom ye will serve.
Alma 30:9 Now if a man desired to serve God, it was his privilege; or rather, if he believed in God it was his privilege to serve him; but if he did not believe in him there was no law to punish him.
Alma 30:12 And this Anti-Christ, whose name was Korihor, (and the law could have no hold upon him) began to preach unto the people that there should be no Christ. And after this manner did he preach, saying:…
Alma 30:17 And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime.


Bookmark and Share

%d bloggers like this: