Book of Mormon Notes– How deep can you dig?

2017, September 28

“Book of Mormon: Names–They Did It Also” by grego

“Book of Mormon: Names–They Did It Also” by grego
(c) 2017 grego

3 Nephi 19:4 And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenonhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah—now these were the names of the disciples whom Jesus had chosen—and it came to pass that they went forth and stood in the midst of the multitude.

Nephi
Timothy
Jonas, Jonas
Mathoni
Mathonihah
Kumen
Kumenonhi
Jeremiah
Shemnon
Zedekiah
Isaiah

When I used to read names of modern people like Moroni, Mormon, Ammon, etc., I thought it a little weird. Well, looks like it’s been happening for a long, long time. Nephi, Jonas (Jonah), Jeremiah, Zedekiah, and Isaiah–all names of famous prophets and a king! And, they were called as apostles, to boot!

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2017, September 27

“Book of Mormon: Lehi, Nephi, and Jacob–Three Promised Witnesses to Jerusalem’s Destruction” by grego

“Book of Mormon: Lehi, Nephi, and Jacob–Three Promised Witnesses to Jerusalem’s Destruction” by grego
(c) 2017 grego

Lehi prophesies of Jerusalem’s coming-soon destruction:
1 Nephi 1:13 And he read, saying: Wo, wo, unto Jerusalem, for I have seen thine abominations! Yea, and many things did my father read concerning Jerusalem—that it should be destroyed, and the inhabitants thereof; many should perish by the sword, and many should be carried away captive into Babylon.

The Lord’s promise to them:
1 Nephi 17:14 Yea, and the Lord said also that: After ye have arrived in the promised land, ye shall know that I, the Lord, am God; and that I, the Lord, did deliver you from destruction; yea, that I did bring you out of the land of Jerusalem.

They arrive in the promised land:
1 Nephi 18:23 And it came to pass that after we had sailed for the space of many days *we did arrive at the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land.

Nephi seems to know that Jerusalem has been destroyed:
1 Nephi 19:20 For behold, I have workings in the spirit, which doth weary me even that all my joints are weak, for those who are at Jerusalem; for had not the Lord been merciful, to show unto me concerning them, even as he had prophets of old, I should have perished also.

Lehi has seen that Jerusalem is destroyed:
2 Nephi 1:4 For, behold, said he, I have seen a vision, in which I know that Jerusalem is destroyed; and had we remained in Jerusalem we should also have perished.

Jacob sees that Jerusalem is destroyed:
2 Nephi 6:8 And now I, Jacob, would speak somewhat concerning these words. For behold, the Lord has shown me that those who were at Jerusalem, from whence we came, have been slain and carried away captive.

Nephi says the spirit has told him Jerusalem has been destroyed:
2 Nephi 25:10 Wherefore, it hath been told them concerning the destruction which should come upon them, immediately after my father left Jerusalem; nevertheless, they hardened their hearts; and according to my prophecy they have been destroyed, save it be those which are carried away captive into Babylon.
11 And now this I speak because of the spirit which is in me…

Nephi (the third) says the Nephites knew Jerusalem had been destroyed because of the Mulekites:
Helaman 8:20 And behold, also Zenock, and also Ezias, and also Isaiah, and Jeremiah, (Jeremiah being that same prophet who testified of the destruction of Jerusalem) and now we know that Jerusalem was destroyed according to the words of Jeremiah. O then why not the Son of God come, according to his prophecy?
21 And now will you dispute that Jerusalem was destroyed? Will ye say that the sons of Zedekiah were not slain, all except it were Mulek? Yea, and do ye not behold that the seed of Zedekiah are with us, and they were driven out of the land of Jerusalem? But behold, this is not all—

This makes me wonder… Could it be that the daughters of Zedekiah fled with Mulek, also?

2017, September 20

“Book of Mormon: Nephi–‘A Ruler and a Teacher to [His] Brethren’” by grego

“Book of Mormon: Nephi–‘A Ruler and a Teacher to [His] Brethren’” by grego
(c) 2017 grego

2 Nephi 5:18 And it came to pass that they would that I should be their king. But I, Nephi, was desirous that they should have no king; nevertheless, I did for them according to that which was in my power.
19 And behold, the words of the Lord had been fulfilled unto my brethren, which he spake concerning them, that I should be their ruler and their teacher. Wherefore, I had been their ruler and their teacher, according to the commandments of the Lord, until the time they sought to take away my life.

I remember reading this verse (years ago), and thinking, “Really??” Even though I’d seen it after that–since that has stuck in the back of my mind for many years, I figured I’d go through and actually count and record how many times, in the Book of Mormon, it happened. Since it’s apparent that Nephi would be a ruler and a teacher over those that followed him, and because the verse says “until they time they sought to take away my life,” this is talking about his being a ruler and a teacher to Laman and Lemuel. This connects back to:
1 Nephi 2:22 And inasmuch as thou shalt keep my commandments, thou shalt be made a ruler and a teacher over thy brethren.
23 For behold, in that day that they shall rebel against me, I will curse them even with a sore curse,

Here they are.

1:
1 Nephi 2:16 And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers.
17 And I spake unto Sam, making known unto him the things which the Lord had manifested unto me by his Holy Spirit. And it came to pass that he believed in my words.
18 But, behold, Laman and Lemuel would not hearken unto my words; and being grieved because of the hardness of their hearts I cried unto the Lord for them.

2.
1 Nephi 3:14 But Laman fled out of his presence, and told the things which Laban had done, unto us. And we began to be exceedingly sorrowful, and my brethren were about to return unto my father in the wilderness.
15 But behold I said unto them that: As the Lord liveth, and as we live, we will not go down unto our father in the wilderness until we have accomplished the thing which the Lord hath commanded us.
16 Wherefore, let us be faithful in keeping the commandments of the Lord; therefore let us go down to the land of our father’s inheritance, for behold he left gold and silver, and all manner of riches. And all this he hath done because of the commandments of the Lord.
17 For he knew that Jerusalem must be destroyed, because of the wickedness of the people.
18 For behold, they have rejected the words of the prophets. Wherefore, if my father should dwell in the land after he hath been commanded to flee out of the land, behold, he would also perish. Wherefore, it must needs be that he flee out of the land.
19 And behold, it is wisdom in God that we should obtain these records, that we may preserve unto our children the language of our fathers;
20 And also that we may preserve unto them the words which have been spoken by the mouth of all the holy prophets, which have been delivered unto them by the Spirit and power of God, since the world began, even down unto this present time.
21 And it came to pass that after this manner of language did I persuade my brethren, that they might be faithful in keeping the commandments of God.

3.
1 Nephi 4:1 And it came to pass that I spake unto my brethren, saying: Let us go up again unto Jerusalem, and let us be faithful in keeping the commandments of the Lord; for behold he is mightier than all the earth, then why not mightier than Laban and his fifty, yea, or even than his tens of thousands?
2 Therefore let us go up; let us be strong like unto Moses; for he truly spake unto the waters of the Red Sea and they divided hither and thither, and our fathers came through, out of captivity, on dry ground, and the armies of Pharaoh did follow and were drowned in the waters of the Red Sea.
3 Now behold ye know that this is true; and ye also know that an angel hath spoken unto you; wherefore can ye doubt? Let us go up; the Lord is able to deliver us, even as our fathers, and to destroy Laban, even as the Egyptians.
4 Now when I had spoken these words, they were yet wroth, and did still continue to murmur; nevertheless they did follow me up until we came without the walls of Jerusalem.

4.
1 Nephi 7:6 And it came to pass that as we journeyed in the wilderness, behold Laman and Lemuel, and two of the daughters of Ishmael, and the two sons of Ishmael and their families, did rebel against us; yea, against me, Nephi, and Sam, and their father, Ishmael, and his wife, and his three other daughters.
7 And it came to pass in the which rebellion, they were desirous to return unto the land of Jerusalem.
8 And now I, Nephi, being grieved for the hardness of their hearts, therefore I spake unto them, saying, yea, even unto Laman and unto Lemuel: Behold ye are mine elder brethren, and how is it that ye are so hard in your hearts, and so blind in your minds, that ye have need that I, your younger brother, should speak unto you, yea, and set an example for you?
9 How is it that ye have not hearkened unto the word of the Lord?
10 How is it that ye have forgotten that ye have seen an angel of the Lord?
11 Yea, and how is it that ye have forgotten what great things the Lord hath done for us, in delivering us out of the hands of Laban, and also that we should obtain the record?
12 Yea, and how is it that ye have forgotten that the Lord is able to do all things according to his will, for the children of men, if it so be that they exercise faith in him? Wherefore, let us be faithful to him.
13 And if it so be that we are faithful to him, we shall obtain the land of promise; and ye shall know at some future period that the word of the Lord shall be fulfilled concerning the destruction of Jerusalem; for all things which the Lord hath spoken concerning the destruction of Jerusalem must be fulfilled.
14 For behold, the Spirit of the Lord ceaseth soon to strive with them; for behold, they have rejected the prophets, and Jeremiah have they cast into prison. And they have sought to take away the life of my father, insomuch that they have driven him out of the land.
15 Now behold, I say unto you that if ye will return unto Jerusalem ye shall also perish with them. And now, if ye have choice, go up to the land, and remember the words which I speak unto you, that if ye go ye will also perish; for thus the Spirit of the Lord constraineth me that I should speak.
16 And it came to pass that when I, Nephi, had spoken these words unto my brethren, they were angry with me. And it came to pass that they did lay their hands upon me, for behold, they were exceedingly wroth, and they did bind me with cords, for they sought to take away my life, that they might leave me in the wilderness to be devoured by wild beasts.
17 But it came to pass that I prayed unto the Lord, saying: O Lord, according to my faith which is in thee, wilt thou deliver me from the hands of my brethren; yea, even give me strength that I may burst these bands with which I am bound.
18 And it came to pass that when I had said these words, behold, the bands were loosed from off my hands and feet, and I stood before my brethren, and I spake unto them again.
19 And it came to pass that they were angry with me again, and sought to lay hands upon me; but behold, one of the daughters of Ishmael, yea, and also her mother, and one of the sons of Ishmael, did plead with my brethren, insomuch that they did soften their hearts; and they did cease striving to take away my life.
20 And it came to pass that they were sorrowful, because of their wickedness, insomuch that they did bow down before me, and did plead with me that I would forgive them of the thing that they had done against me.
21 And it came to pass that I did frankly forgive them all that they had done, and I did exhort them that they would pray unto the Lord their God for forgiveness. And it came to pass that they did so. And after they had done praying unto the Lord we did again travel on our journey towards the tent of our father.

5.
1 Nephi 15:6 And it came to pass that after I had received strength I spake unto my brethren, desiring to know of them the cause of their disputations.
7 And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive-tree, and also concerning the Gentiles.
8 And I said unto them: Have ye inquired of the Lord?
9 And they said unto me: We have not; for the Lord maketh no such thing known unto us.
10 Behold, I said unto them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts?
11 Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you.
12 Behold, I say unto you, that the house of Israel was compared unto an olive-tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel?
13 And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations after the Messiah shall be manifested in body unto the children of men, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed—
14 And at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel of their Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved.
15 And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God?
16 Behold, I say unto you, Yea; they shall be remembered again among the house of Israel; they shall be grafted in, being a natural branch of the olive-tree, into the true olive-tree.
17 And this is what our father meaneth; and he meaneth that it will not come to pass until after they are scattered by the Gentiles; and he meaneth that it shall come by way of the Gentiles, that the Lord may show his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel.
18 Wherefore, our father hath not spoken of our seed alone, but also of all the house of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our father Abraham, saying: In thy seed shall all the kindreds of the earth be blessed.
19 And it came to pass that I, Nephi, spake much unto them concerning these things; yea, I spake unto them concerning the restoration of the Jews in the latter days.
20 And I did rehearse unto them the words of Isaiah, who spake concerning the restoration of the Jews, or of the house of Israel; and after they were restored they should no more be confounded, neither should they be scattered again. And it came to pass that I did speak many words unto my brethren, that they were pacified and did humble themselves before the Lord.
21 And it came to pass that they did speak unto me again, saying: What meaneth this thing which our father saw in a dream? What meaneth the tree which he saw?
22 And I said unto them: It was a representation of the tree of life.
23 And they said unto me: What meaneth the rod of iron which our father saw, that led to the tree?
24 And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.
25 Wherefore, I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed, that they would give heed to the word of God and remember to keep his commandments always in all things.
26 And they said unto me: What meaneth the river of water which our father saw?
27 And I said unto them that the water which my father saw was filthiness; and so much was his mind swallowed up in other things that he beheld not the filthiness of the water.
28 And I said unto them that it was an awful gulf, which separated the wicked from the tree of life, and also from the saints of God.
29 And I said unto them that it was a representation of that awful hell, which the angel said unto me was prepared for the wicked.
30 And I said unto them that our father also saw that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever, and hath no end.
31 And they said unto me: Doth this thing mean the torment of the body in the days of probation, or doth it mean the final state of the soul after the death of the temporal body, or doth it speak of the things which are temporal?
32 And it came to pass that I said unto them that it was a representation of things both temporal and spiritual; for the day should come that they must be judged of their works, yea, even the works which were done by the temporal body in their days of probation.
33 Wherefore, if they should die in their wickedness they must be cast off also, as to the things which are spiritual, which are pertaining to righteousness; wherefore, they must be brought to stand before God, to be judged of their works; and if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the kingdom of God; if so, the kingdom of God must be filthy also.
34 But behold, I say unto you, the kingdom of God is not filthy, and there cannot any unclean thing enter into the kingdom of God; wherefore there must needs be a place of filthiness prepared for that which is filthy.
35 And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God, or to be cast out because of that justice of which I have spoken.
36 Wherefore, the wicked are rejected from the righteous, and also from that tree of life, whose fruit is most precious and most desirable above all other fruits; yea, and it is the greatest of all the gifts of God. And thus I spake unto my brethren. Amen.
16:1 And now it came to pass that after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear.
2 And it came to pass that I said unto them that I knew that I had spoken hard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very center.
3 And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might walk uprightly before God, then ye would not murmur because of the truth, and say: Thou speakest hard things against us.
4 And it came to pass that I, Nephi, did exhort my brethren, with all diligence, to keep the commandments of the Lord.
5 And it came to pass that they did humble themselves before the Lord; insomuch that I had joy and great hopes of them, that they would walk in the paths of righteousness.

6.
1 Nephi 17:15 Wherefore, I, Nephi, did strive to keep the commandments of the Lord, and I did exhort my brethren to faithfulness and diligence.

7.
1 Nephi 17:22 And we know that the people who were in the land of Jerusalem were a righteous people; for they kept the statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like unto him. And after this manner of language did my brethren murmur and complain against us.
23 And it came to pass that I, Nephi, spake unto them, saying: Do ye believe that our fathers, who were the children of Israel, would have been led away out of the hands of the Egyptians if they had not hearkened unto the words of the Lord?
24 Yea, do ye suppose that they would have been led out of bondage, if the Lord had not commanded Moses that he should lead them out of bondage?
25 Now ye know that the children of Israel were in bondage; and ye know that they were laden with tasks, which were grievous to be borne; wherefore, ye know that it must needs be a good thing for them, that they should be brought out of bondage.
26 Now ye know that Moses was commanded of the Lord to do that great work; and ye know that by his word the waters of the Red Sea were divided hither and thither, and they passed through on dry ground.
27 But ye know that the Egyptians were drowned in the Red Sea, who were the armies of Pharaoh.
28 And ye also know that they were fed with manna in the wilderness.
29 Yea, and ye also know that Moses, by his word according to the power of God which was in him, smote the rock, and there came forth water, that the children of Israel might quench their thirst.
30 And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving light unto them by night, and doing all things for them which were expedient for man to receive, they hardened their hearts and blinded their minds, and reviled against Moses and against the true and living God.
31 And it came to pass that according to his word he did destroy them; and according to his word he did lead them; and according to his word he did do all things for them; and there was not any thing done save it were by his word.
32 And after they had crossed the river Jordan he did make them mighty unto the driving out of the children of the land, yea, unto the scattering them to destruction.
33 And now, do ye suppose that the children of this land, who were in the land of promise, who were driven out by our fathers, do ye suppose that they were righteous? Behold, I say unto you, Nay.
34 Do ye suppose that our fathers would have been more choice than they if they had been righteous? I say unto you, Nay.
35 Behold, the Lord esteemeth all flesh in one; he that is righteous is favored of God. But behold, this people had rejected every word of God, and they were ripe in iniquity; and the fulness of the wrath of God was upon them; and the Lord did curse the land against them, and bless it unto our fathers; yea, he did curse it against them unto their destruction, and he did bless it unto our fathers unto their obtaining power over it.
36 Behold, the Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it.
37 And he raiseth up a righteous nation, and destroyeth the nations of the wicked.
38 And he leadeth away the righteous into precious lands, and the wicked he destroyeth, and curseth the land unto them for their sakes.
39 He ruleth high in the heavens, for it is his throne, and this earth is his footstool.
40 And he loveth those who will have him to be their God. Behold, he loved our fathers, and he covenanted with them, yea, even Abraham, Isaac, and Jacob; and he remembered the covenants which he had made; wherefore, he did bring them out of the land of Egypt.
41 And he did straiten them in the wilderness with his rod; for they hardened their hearts, even as ye have; and the Lord straitened them because of their iniquity. He sent fiery flying serpents among them; and after they were bitten he prepared a way that they might be healed; and the labor which they had to perform was to look; and because of the simpleness of the way, or the easiness of it, there were many who perished.
42 And they did harden their hearts from time to time, and they did revile against Moses, and also against God; nevertheless, ye know that they were led forth by his matchless power into the land of promise.
43 And now, after all these things, the time has come that they have become wicked, yea, nearly unto ripeness; and I know not but they are at this day about to be destroyed; for I know that the day must surely come that they must be destroyed, save a few only, who shall be led away into captivity.
44 Wherefore, the Lord commanded my father that he should depart into the wilderness; and the Jews also sought to take away his life; yea, and ye also have sought to take away his life; wherefore, ye are murderers in your hearts and ye are like unto them.
45 Ye are swift to do iniquity but slow to remember the Lord your God. Ye have seen an angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words; wherefore, he has spoken unto you like unto the voice of thunder, which did cause the earth to shake as if it were to divide asunder.
46 And ye also know that by the power of his almighty word he can cause the earth that it shall pass away; yea, and ye know that by his word he can cause the rough places to be made smooth, and smooth places shall be broken up. O, then, why is it, that ye can be so hard in your hearts?
47 Behold, my soul is rent with anguish because of you, and my heart is pained; I fear lest ye shall be cast off forever. Behold, I am full of the Spirit of God, insomuch that my frame has no strength.
48 And now it came to pass that when I had spoken these words they were angry with me, and were desirous to throw me into the depths of the sea; and as they came forth to lay their hands upon me I spake unto them, saying: In the name of the Almighty God, I command you that ye touch me not, for I am filled with the power of God, even unto the consuming of my flesh; and whoso shall lay his hands upon me shall wither even as a dried reed; and he shall be as naught before the power of God, for God shall smite him.
49 And it came to pass that I, Nephi, said unto them that they should murmur no more against their father; neither should they withhold their labor from me, for God had commanded me that I should build a ship.
50 And I said unto them: If God had commanded me to do all things I could do them. If he should command me that I should say unto this water, be thou earth, it should be earth; and if I should say it, it would be done.
51 And now, if the Lord has such great power, and has wrought so many miracles among the children of men, how is it that he cannot instruct me, that I should build a ship?
52 And it came to pass that I, Nephi, said many things unto my brethren, insomuch that they were confounded and could not contend against me; neither durst they lay their hands upon me nor touch me with their fingers, even for the space of many days. Now they durst not do this lest they should wither before me, so powerful was the Spirit of God; and thus it had wrought upon them.
53 And it came to pass that the Lord said unto me: Stretch forth thine hand again unto thy brethren, and they shall not wither before thee, but I will shock them, saith the Lord, and this will I do, that they may know that I am the Lord their God.
54 And it came to pass that I stretched forth my hand unto my brethren, and they did not wither before me; but the Lord did shake them, even according to the word which he had spoken.
55 And now, they said: We know of a surety that the Lord is with thee, for we know that it is the power of the Lord that has shaken us. And they fell down before me, and were about to worship me, but I would not suffer them, saying: I am thy brother, yea, even thy younger brother; wherefore, worship the Lord thy God, and honor thy father and thy mother, that thy days may be long in the land which the Lord thy God shall give thee.

8.
1 Nephi 18:9 And after we had been driven forth before the wind for the space of many days, behold, my brethren and the sons of Ishmael and also their wives began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness, yea, even that they did forget by what power they had been brought thither; yea, they were lifted up unto exceeding rudeness.
10 And I, Nephi, began to fear exceedingly lest the Lord should be angry with us, and smite us because of our iniquity, that we should be swallowed up in the depths of the sea; wherefore, I, Nephi, began to speak to them with much soberness; but behold they were angry with me, saying: We will not that our younger brother shall be a ruler over us.

9.
1 Nephi 19:22 Now it came to pass that I, Nephi, did teach my brethren these things; and it came to pass that I did read many things to them, which were engraven upon the plates of brass, that they might know concerning the doings of the Lord in other lands, among people of old.
23 And I did read many things unto them which were written in the books of Moses; but that I might more fully persuade them to believe in the Lord their Redeemer I did read unto them that which was written by the prophet Isaiah; for I did liken all scriptures unto us, that it might be for our profit and learning.
24 Wherefore I spake unto them, saying: Hear ye the words of the prophet, ye who are a remnant of the house of Israel, a branch who have been broken off; hear ye the words of the prophet, which were written unto all the house of Israel, and liken them unto yourselves, that ye may have hope as well as your brethren from whom ye have been broken off; for after this manner has the prophet written.

10.
1 Nephi 22:1 And now it came to pass that after I, Nephi, had read these things which were engraven upon the plates of brass, my brethren came unto me and said unto me: What meaneth these things which ye have read? Behold, are they to be understood according to things which are spiritual, which shall come to pass according to the spirit and not the flesh?
2 And I, Nephi, said unto them: Behold they were manifest unto the prophet by the voice of the Spirit; for by the Spirit are all things made known unto the prophets, which shall come upon the children of men according to the flesh.
3 Wherefore, the things of which I have read are things pertaining to things both temporal and spiritual; for it appears that the house of Israel, sooner or later, will be scattered upon all the face of the earth, and also among all nations.
4 And behold, there are many who are already lost from the knowledge of those who are at Jerusalem. Yea, the more part of all the tribes have been led away; and they are scattered to and fro upon the isles of the sea; and whither they are none of us knoweth, save that we know that they have been led away.
5 And since they have been led away, these things have been prophesied concerning them, and also concerning all those who shall hereafter be scattered and be confounded, because of the Holy One of Israel; for against him will they harden their hearts; wherefore, they shall be scattered among all nations and shall be hated of all men.
6 Nevertheless, after they shall be nursed by the Gentiles, and the Lord has lifted up his hand upon the Gentiles and set them up for a standard, and their children have been carried in their arms, and their daughters have been carried upon their shoulders, behold these things of which are spoken are temporal; for thus are the covenants of the Lord with our fathers; and it meaneth us in the days to come, and also all our brethren who are of the house of Israel.
7 And it meaneth that the time cometh that after all the house of Israel have been scattered and confounded, that the Lord God will raise up a mighty nation among the Gentiles, yea, even upon the face of this land; and by them shall our seed be scattered.
8 And after our seed is scattered the Lord God will proceed to do a marvelous work among the Gentiles, which shall be of great worth unto our seed; wherefore, it is likened unto their being nourished by the Gentiles and being carried in their arms and upon their shoulders.
9 And it shall also be of worth unto the Gentiles; and not only unto the Gentiles but unto all the house of Israel, unto the making known of the covenants of the Father of heaven unto Abraham, saying: In thy seed shall all the kindreds of the earth be blessed.
10 And I would, my brethren, that ye should know that all the kindreds of the earth cannot be blessed unless he shall make bare his arm in the eyes of the nations.
11 Wherefore, the Lord God will proceed to make bare his arm in the eyes of all the nations, in bringing about his covenants and his gospel unto those who are of the house of Israel.
12 Wherefore, he will bring them again out of captivity, and they shall be gathered together to the lands of their inheritance; and they shall be brought out of obscurity and out of darkness; and they shall know that the Lord is their Savior and their Redeemer, the Mighty One of Israel.
13 And the blood of that great and abominable church, which is the whore of all the earth, shall turn upon their own heads; for they shall war among themselves, and the sword of their own hands shall fall upon their own heads, and they shall be drunken with their own blood.
14 And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abominable church, shall tumble to the dust and great shall be the fall of it.
15 For behold, saith the prophet, the time cometh speedily that Satan shall have no more power over the hearts of the children of men; for the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned.
16 For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of men; for he will not suffer that the wicked shall destroy the righteous.
17 Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore, the righteous need not fear; for thus saith the prophet, they shall be saved, even if it so be as by fire.
18 Behold, my brethren, I say unto you, that these things must shortly come; yea, even blood, and fire, and vapor of smoke must come; and it must needs be upon the face of this earth; and it cometh unto men according to the flesh if it so be that they will harden their hearts against the Holy One of Israel.
19 For behold, the righteous shall not perish; for the time surely must come that all they who fight against Zion shall be cut off.
20 And the Lord will surely prepare a way for his people, unto the fulfilling of the words of Moses, which he spake, saying: A prophet shall the Lord your God raise up unto you, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that all those who will not hear that prophet shall be cut off from among the people.
21 And now I, Nephi, declare unto you, that this prophet of whom Moses spake was the Holy One of Israel; wherefore, he shall execute judgment in righteousness.
22 And the righteous need not fear, for they are those who shall not be confounded. But it is the kingdom of the devil, which shall be built up among the children of men, which kingdom is established among them which are in the flesh—
23 For the time speedily shall come that all churches which are built up to get gain, and all those who are built up to get power over the flesh, and those who are built up to become popular in the eyes of the world, and those who seek the lusts of the flesh and the things of the world, and to do all manner of iniquity; yea, in fine, all those who belong to the kingdom of the devil are they who need fear, and tremble, and quake; they are those who must be brought low in the dust; they are those who must be consumed as stubble; and this is according to the words of the prophet.
24 And the time cometh speedily that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power, and great glory.
25 And he gathereth his children from the four quarters of the earth; and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture.
26 And because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness, and the Holy One of Israel reigneth.
27 And now behold, I, Nephi, say unto you that all these things must come according to the flesh.
28 But, behold, all nations, kindreds, tongues, and people shall dwell safely in the Holy One of Israel if it so be that they will repent.
29 And now I, Nephi, make an end; for I durst not speak further as yet concerning these things.
30 Wherefore, my brethren, I would that ye should consider that the things which have been written upon the plates of brass are true; and they testify that a man must be obedient to the commandments of God.
31 Wherefore, ye need not suppose that I and my father are the only ones that have testified, and also taught them. Wherefore, if ye shall be obedient to the commandments, and endure to the end, ye shall be saved at the last day. And thus it is. Amen.

11.
2 Nephi 4:13 And it came to pass that not many days after his death, Laman and Lemuel and the sons of Ishmael were angry with me because of the admonitions of the Lord.
14 For I, Nephi, was constrained to speak unto them, according to his word; for I had spoken many things unto them, and also my father, before his death; many of which sayings are written upon mine other plates; for a more history part are written upon mine other plates.

It’s possible there is more that isn’t recorded, but these 11 examples are enough to show that the word of the Lord had been fulfilled.

2017, September 13

“Book of Mormon: Mosiah 29: How King Mosiah Peacefully and Smoothly Transitions the Nephites from Kings to Judges” by grego

“Book of Mormon: Mosiah 29: How King Mosiah Peacefully and Smoothly Transitions the Nephites from Kings to Judges”
(c)2017 grego

I want to take a look at Mosiah 29 here. Before we start, however, it’s important to set the context with a few previous scriptures:

Mosiah 28:10 Now king Mosiah had no one to confer the kingdom upon, for there was not any of his sons who would accept of the kingdom.
King Mosiah already knew earlier that his sons would not accept the kingdom.

Next… All the records that king Mosiah had recently read all pointed towards one thing–don’t have kings! That includes the brass plates (Saul, David, and many more wicked kings); Zeniffites (Noah); Almaites, and Jaredites (the majority of kings). It is likely he read about king problems in the Nephite plates, too.

Alma speaks both about king Noah (the record of the Zeniffites) and his own people:
Mosiah 23:6 And the people were desirous that Alma should be their king, for he was beloved by his people.
7 But he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you it is not expedient that ye should have a king.
8 Nevertheless, if it were possible that ye could always have just men to be your kings it would be well for you to have a king.
9 But remember the iniquity of king Noah and his priests; and I myself was caught in a snare, and did many things which were abominable in the sight of the Lord, which caused me sore repentance;
10 Nevertheless, after much tribulation, the Lord did hear my cries, and did answer my prayers, and has made me an instrument in his hands in bringing so many of you to a knowledge of his truth.
11 Nevertheless, in this I do not glory, for I am unworthy to glory of myself.
12 And now I say unto you, ye have been oppressed by king Noah, and have been in bondage to him and his priests, and have been brought into iniquity by them; therefore ye were bound with the bands of iniquity.
13 And now as ye have been delivered by the power of God out of these bonds; yea, even out of the hands of king Noah and his people, and also from the bonds of iniquity, even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you.

It wasn’t just Mosiah that read these things; he had them read to all his people:
Mosiah 25:5 And it came to pass that Mosiah did read, and caused to be read, the records of Zeniff to his people; yea, he read the records of the people of Zeniff, from the time they left the land of Zarahemla until they returned again.
6 And he also read the account of Alma and his brethren, and all their afflictions, from the time they left the land of Zarahemla until the time they returned again.

Mosiah 28:11 Therefore he took the records which were engraven on the plates of brass, and also the plates of Nephi, and all the things which he had kept and preserved according to the commandments of God, after having translated and caused to be written the records which were on the plates of gold which had been found by the people of Limhi, which were delivered to him by the hand of Limhi;

17 Now after Mosiah had finished translating these records, behold, it gave an account of the people who were destroyed, from the time that they were destroyed back to the building of the great tower, at the time the Lord confounded the language of the people and they were scattered abroad upon the face of all the earth, yea, and even from that time back until the creation of Adam.
18 Now this account did cause the people of Mosiah to mourn exceedingly, yea, they were filled with sorrow; nevertheless it gave them much knowledge, in the which they did rejoice.

These were the plates of the Jaredites (found by king Limhi’s people), which gave account after account of problems with kings and with the succession of kings. They were also known to Mosiah’s people.

Ok, now on to the change.

1 Now when Mosiah had done this he sent out throughout all the land, among all the people, desiring to know their will concerning who should be their king.
2 And it came to pass that the voice of the people came, saying: We are desirous that Aaron thy son should be our king and our ruler.
3 Now Aaron had gone up to the land of Nephi, therefore the king could not confer the kingdom upon him; neither would Aaron take upon him the kingdom; neither were any of the sons of Mosiah willing to take upon them the kingdom.
4 Therefore king Mosiah sent again among the people; yea, even a written word sent he among the people. And these were the words that were written, saying:
5 Behold, O ye my people, or my brethren, for I esteem you as such, I desire that ye should consider the cause which ye are called to consider—for ye are desirous to have a king.
6 Now I declare unto you that he to whom the kingdom doth rightly belong has declined, and will not take upon him the kingdom.
7 And now if there should be another appointed in his stead, behold I fear there would rise contentions among you. And who knoweth but what my son, to whom the kingdom doth belong, should turn to be angry and draw away a part of this people after him, which would cause wars and contentions among you, which would be the cause of shedding much blood and perverting the way of the Lord, yea, and destroy the souls of many people.
8 Now I say unto you let us be wise and consider these things, for we have no right to destroy my son, neither should we have any right to destroy another if he should be appointed in his stead.
9 And if my son should turn again to his pride and vain things he would recall the things which he had said, and claim his right to the kingdom, which would cause him and also this people to commit much sin.
10 And now let us be wise and look forward to these things, and do that which will make for the peace of this people.

I have no doubt that king Mosiah was sure the people would want one of his sons to be king, and as seen, already knew that was not going to happen. I also have no doubt that king Mosiah was 99% or so sure that his sons would not return and want to be king. I believe he had already planned for this, but needed the people to say it themselves so that they could realize it better. He has a solution.

-=
11 Therefore I will be your king the remainder of my days; nevertheless, let us appoint judges, to judge this people according to our law; and we will newly arrange the affairs of this people, for we will appoint wise men to be judges, that will judge this people according to the commandments of God.

I believe this was very likely related to the brass plates, of judges (as with Israel before kings).

-=
12 Now it is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.
13 Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father Benjamin did for this people—I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you.

He might have borrowed that from Alma, at least in thought or as a firmer testimony.

-=
14 And even I myself have labored with all the power and faculties which I have possessed, to teach you the commandments of God, and to establish peace throughout the land, that there should be no wars nor contentions, no stealing, nor plundering, nor murdering, nor any manner of iniquity;
15 And whosoever has committed iniquity, him have I punished according to the crime which he has committed, according to the law which has been given to us by our fathers.

My father didn’t break the law, and I have not broken the law, but have done my best to uphold it. I believe he was setting a psychological precedent for his judges and his people to follow.

-=
16 Now I say unto you, that because all men are not just it is not expedient that ye should have a king or kings to rule over you.
17 For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction!
18 Yea, remember king Noah, his wickedness and his abominations, and also the wickedness and abominations of his people. Behold what great destruction did come upon them; and also because of their iniquities they were brought into bondage.
19 And were it not for the interposition of their all-wise Creator, and this because of their sincere repentance, they must unavoidably remain in bondage until now.
20 But behold, he did deliver them because they did humble themselves before him; and because they cried mightily unto him he did deliver them out of bondage; and thus doth the Lord work with his power in all cases among the children of men, extending the arm of mercy towards them that put their trust in him.
21 And behold, now I say unto you, ye cannot dethrone an iniquitous king save it be through much contention, and the shedding of much blood.
22 For behold, he has his friends in iniquity, and he keepeth his guards about him; and he teareth up the laws of those who have reigned in righteousness before him; and he trampleth under his feet the commandments of God;
23 And he enacteth laws, and sendeth them forth among his people, yea, laws after the manner of his own wickedness; and whosoever doth not obey his laws he causeth to be destroyed; and whosoever doth rebel against him he will send his armies against them to war, and if he can he will destroy them; and thus an unrighteous king doth pervert the ways of all righteousness.
24 And now behold I say unto you, it is not expedient that such abominations should come upon you.

It is important to have some of them remember their own experiences with wicked kings, and for all of them to remember what they had recently heard about king Noah. I think king Mosiah wants to head off the desire for a king/ return to a system of kings, hoping to avoid the problem that Israel suffered under (judges to kings).

-=
25 Therefore, choose you by the voice of this people, judges, that ye may be judged according to the laws which have been given you by our fathers, which are correct, and which were given them by the hand of the Lord.
26 Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.
27 And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.

King Mosiah gives some basic principles here. The judges will judge according to the correct law given by the fathers, which were given by the Lord. If wicked people go against it, and are a minority, they will fail. If wicked people go against it, and are a majority, the judgments of the Lord will be upon them, and they will fail.

-=
28 And now if ye have judges, and they do not judge you according to the law which has been given, ye can cause that they may be judged of a higher judge.
29 If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people.

Is there a way around unrighteous judges? When requested by the people, higher judges, and a very nice point–multiple lower judges can judge a higher judge.

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30 And I command you to do these things in the fear of the Lord; and I command you to do these things, and that ye have no king; that if these people commit sins and iniquities they shall be answered upon their own heads.

This is the king’s command, not just a suggestion. Had he started with this, though, maybe things wouldn’t have gone so well. He commands them to be responsible.

-=
31 For behold I say unto you, the sins of many people have been caused by the iniquities of their kings; therefore their iniquities are answered upon the heads of their kings.

Another reminder about wicked kings causing problems.

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32 And now I desire that this inequality should be no more in this land, especially among this my people; but I desire that this land be a land of liberty, and every man may enjoy his rights and privileges alike, so long as the Lord sees fit that we may live and inherit the land, yea, even as long as any of our posterity remains upon the face of the land.

The move to liberty, and more (again, Alma helps here). When does this end? This is set up for the rest of Nephite existence.

-=
33 And many more things did king Mosiah write unto them, unfolding unto them all the trials and troubles of a righteous king, yea, all the travails of soul for their people, and also all the murmurings of the people to their king; and he explained it all unto them.
34 And he told them that these things ought not to be; but that the burden should come upon all the people, that every man might bear his part.

A reminder that righteous kings have a very difficult life.

-=
35 And he also unfolded unto them all the disadvantages they labored under, by having an unrighteous king to rule over them;
36 Yea, all his iniquities and abominations, and all the wars, and contentions, and bloodshed, and the stealing, and the plundering, and the committing of whoredoms, and all manner of iniquities which cannot be enumerated—telling them that these things ought not to be, that they were expressly repugnant to the commandments of God.

Another reminder of wicked kings causing problems.

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37 And now it came to pass, after king Mosiah had sent these things forth among the people they were convinced of the truth of his words.
38 Therefore they relinquished their desires for a king, and became exceedingly anxious that every man should have an equal chance throughout all the land; yea, and every man expressed a willingness to answer for his own sins.

After all that, he gets the desired result–they don’t want a king, but want judges so that everyone can be equal.

-=
39 Therefore, it came to pass that they assembled themselves together in bodies throughout the land, to cast in their voices concerning who should be their judges, to judge them according to the law which had been given them; and they were exceedingly rejoiced because of the liberty which had been granted unto them.
40 And they did wax strong in love towards Mosiah; yea, they did esteem him more than any other man; for they did not look upon him as a tyrant who was seeking for gain, yea, for that lucre which doth corrupt the soul; for he had not exacted riches of them, neither had he delighted in the shedding of blood; but he had established peace in the land, and he had granted unto his people that they should be delivered from all manner of bondage; therefore they did esteem him, yea, exceedingly, beyond measure.
41 And it came to pass that they did appoint judges to rule over them, or to judge them according to the law; and this they did throughout all the land.

They do not wait! It begins right away.

-=
42 And it came to pass that Alma was appointed to be the first chief judge, he being also the high priest, his father having conferred the office upon him, and having given him the charge concerning all the affairs of the church.
43 And now it came to pass that Alma did walk in the ways of the Lord, and he did keep his commandments, and he did judge righteous judgments; and there was continual peace through the land.
44 And thus *commenced the reign of the judges throughout all the land of Zarahemla, among all the people who were called the Nephites; and Alma was the first and chief judge.
45 And now it came to pass that his father died, being eighty and two years old, having lived to fulfil the commandments of God.
46 And it came to pass that Mosiah died also, in the thirty and third year of his reign, being sixty and three years old; making in the whole, five hundred and nine years from the time Lehi left Jerusalem.
47 And thus ended the reign of the kings over the people of Nephi; and thus ended the days of Alma, who was the founder of their church.

Even though Mosiah remained king, the system of judges went into effect. I believe it was much wiser to start one system under the other; this assured that the judges system would be implemented, be implemented properly, the judges would already have experience, and any problems or situations could be brought to him and he would know what to do. Then, when Mosiah died, the judges were the top.

All together, what a beautiful way to transition!

2017, September 7

“Book of Mormon: Does ‘The Spirit of the Lord’ in 1 Nephi 14 Mean ‘the spirit of Jesus Christ’ or ‘the Holy Ghost’?” by grego

“Book of Mormon: Does ‘The Spirit of the Lord’ in 1 Nephi 14 Mean ‘the spirit of Jesus Christ’ or ‘the Holy Ghost’?”
by grego (c)2017

In 1 Nephi 14, we have this:

1 Nephi 14:
1 For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat pondering in mine heart I was caught away in the Spirit of the Lord, yea, into an exceedingly high mountain, which I never had before seen, and upon which I never had before set my foot.
2 And the Spirit said unto me: Behold, what desirest thou?
3 And I said: I desire to behold the things which my father saw.
4 And the Spirit said unto me: Believest thou that thy father saw the tree of which he hath spoken?
5 And I said: Yea, thou knowest that I believe all the words of my father.
6 And when I had spoken these words, the Spirit cried with a loud voice, saying: Hosanna to the Lord, the most high God; for he is God over all the earth, yea, even above all. And blessed art thou, Nephi, because thou believest in the Son of the most high God; wherefore, thou shalt behold the things which thou hast desired.
7 And behold this thing shall be given unto thee for a sign, that after thou hast beheld the tree which bore the fruit which thy father tasted, thou shalt also behold a man descending out of heaven, and him shall ye witness; and after ye have witnessed him ye shall bear record that it is the Son of God.
8 And it came to pass that the Spirit said unto me: Look! And I looked and beheld a tree; and it was like unto the tree which my father had seen; and the beauty thereof was far beyond, yea, exceeding of all beauty; and the whiteness thereof did exceed the whiteness of the driven snow.
9 And it came to pass after I had seen the tree, I said unto the Spirit: I behold thou hast shown unto me the tree which is precious above all.
10 And he said unto me: What desirest thou?
11 And I said unto him: To know the interpretation thereof—for I spake unto him as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another.
12 And it came to pass that he said unto me: Look! And I looked as if to look upon him, and I saw him not; for he had gone from before my presence.
13 And it came to pass that I looked and beheld the great city of Jerusalem, and also other cities. And I beheld the city of Nazareth; and in the city of Nazareth I beheld a virgin, and she was exceedingly fair and white.
14 And it came to pass that I saw the heavens open; and an angel came down and stood before me; and he said unto me: Nephi, what beholdest thou?

Some have said that “the Spirit of the Lord” refers to the spirit of Jesus Christ, and the Spirit leaves during this vision so that he can appear in the vision as Mary’s baby.

I believe it is not the spirit of Jesus Christ, because of many clues in the text, which I have stressed. I will add more.

1. In verse 1, Nephi prays to Heavenly Father, who is referred to as “the Lord.” “The Lord” can be confusing, as it can mean both the Father and the Son, or when “the Spirit of” is placed in front, the Holy Ghost. Verse 6 shows us that it is Heavenly Father, especially noted because of “the Son of the most high God”, where “the most high God” is earlier equated to “the Lord.”

2. “I was caught away in the Spirit of the Lord”. Why would Nephi be caught up in the spirit of Jesus Christ, instead of the Holy Ghost?

3. In verse 2, Nephi talks to “the Spirit”.

4. In verse 6, the Spirit bears witness of the Father and the Son.

5. In verse 7, the Spirit says that Nephi must bear witness of the Son. Would the Son do that?

6. Yes, Nephi saw the Holy Ghost, who was a spirit in the form of a man (verse 11). It is Mormon doctrine that the Holy Ghost is male, and can appear to humans.

7. In 1 Nephi 10:17, Nephi says he saw, heard, and knew these things by the power of the Holy Ghost:
17 And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.

19 For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.

8. As a small thing, here is what Nephi says in 2 Nephi 11: 2-3:
2 And now I, Nephi, write more of the words of Isaiah, for my soul delighteth in his words. For I will liken his words unto my people, and I will send them forth unto all my children, for he verily saw my Redeemer, even as I have seen him.

He doesn’t say, I have seen the Spirit of the Lord here.

9. In all instance in the Book of Mormon, “the Spirit of the Lord” means “the Holy Ghost,” and not once does it mean “the spirit of Jesus Christ”:
“The occurrences of “the spirit of the Lord” in the Text of the Book of Mormon.
1 Nephi 1: 12
12 And it came to pass that as he read, he was filled with the Spirit of the Lord.

1 Nephi 7: 14-15
14 For behold, the Spirit of the Lord ceaseth soon to strive with them; for behold, they have rejected the prophets, and Jeremiah have they cast into prison. And they have sought to take away the life of my father, insomuch that they have driven him out of the land.
15 Now behold, I say unto you that if ye will return unto Jerusalem ye shall also perish with them. And now, if ye have choice, go up to the land, and remember the words which I speak unto you, that if ye go ye will also perish; for thus the Spirit of the Lord constraineth me that I should speak.

1 Nephi 11: 1, 11
1 For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat pondering in mine heart I was caught away in the Spirit of the Lord, yea, into an exceedingly high mountain, which I never had before seen, and upon which I never had before set my foot.
• • •
11 And I said unto him: To know the interpretation thereof—for I spake unto him as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another.

1 Nephi 13: 15
15 And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain.

1 Nephi 15: 12
12 Behold, I say unto you, that the house of Israel was compared unto an olive-tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel?

2 Nephi 1: 27
27 And it must needs be that the power of God must be with him, even unto his commanding you that ye must obey. But behold, it was not he, but it was the Spirit of the Lord which was in him, which opened his mouth to utterance that he could not shut it.

2 Nephi 4: 12
12 And it came to pass after my father, Lehi, had spoken unto all his household, according to the feelings of his heart and the Spirit of the Lord which was in him, he waxed old. And it came to pass that he died, and was buried.

2 Nephi 21: 2
2 And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

2 Nephi 26: 11
11 For the Spirit of the Lord will not always strive with man. And when the Spirit ceaseth to strive with man then cometh speedy destruction, and this grieveth my soul.

Words of Mormon 1: 7
7 And I do this for a wise purpose; for thus it whispereth me, according to the workings of the Spirit of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which are to come; wherefore, he worketh in me to do according to his will.

Mosiah 2: 36
36 And now, I say unto you, my brethren, that after ye have known and have been taught all these things, if ye should transgress and go contrary to that which has been spoken, that ye do withdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom’s paths that ye may be blessed, prospered, and preserved—

Mosiah 4: 3
3 And it came to pass that after they had spoken these words the Spirit of the Lord came upon them, and they were filled with joy, having received a remission of their sins, and having peace of conscience, because of the exceeding faith which they had in Jesus Christ who should come, according to the words which king Benjamin had spoken unto them.

Mosiah 5: 2
2 And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.

Mosiah 13: 5
5 Now it came to pass after Abinadi had spoken these words that the people of king Noah durst not lay their hands on him, for the Spirit of the Lord was upon him; and his face shone with exceeding luster, even as Moses’ did while in the mount of Sinai, while speaking with the Lord.

Mosiah 18: 13
13 And when he had said these words, the Spirit of the Lord was upon him, and he said: Helam, I baptize thee, having authority from the Almighty God, as a testimony that ye have entered into a covenant to serve him until you are dead as to the mortal body; and may the Spirit of the Lord be poured out upon you; and may he grant unto you eternal life, through the redemption of Christ, whom he has prepared from the foundation of the world.

Mosiah 21: 34
34 Therefore they did not at that time form themselves into a church, waiting upon the Spirit of the Lord. Now they were desirous to become even as Alma and his brethren, who had fled into the wilderness.

Mosiah 28: 4
4 And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw fit in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever.

Alma 4: 15
15 And now it came to pass that Alma, having seen the afflictions of the humble followers of God, and the persecutions which were heaped upon them by the remainder of his people, and seeing all their inequality, began to be very sorrowful; nevertheless the Spirit of the Lord did not fail him.

Alma 11: 22
22 And Amulek said unto him: Yea, if it be according to the Spirit of the Lord, which is in me; for I shall say nothing which is contrary to the Spirit of the Lord. And Zeezrom said unto him: Behold, here are six onties of silver, and all these will I give thee if thou wilt deny the existence of a Supreme Being.

Alma 19: 14
14 Now Ammon seeing the Spirit of the Lord poured out according to his prayers upon the Lamanites, his brethren, who had been the cause of so much mourning among the Nephites, or among all the people of God because of their iniquities and their traditions, he fell upon his knees, and began to pour out his soul in prayer and thanksgiving to God for what he had done for his brethren; and he was also overpowered with joy; and thus they all three had sunk to the earth.

Alma 21: 16
16 And they went forth whithersoever they were led by the Spirit of the Lord, preaching the word of God in every synagogue of the Amalekites, or in every assembly of the Lamanites where they could be admitted.

Alma 22: 4-5
4 And Aaron said unto the king: Behold, the Spirit of the Lord has called him another way; he has gone to the land of Ishmael, to teach the people of Lamoni.
5 Now the king said unto them: What is this that ye have said concerning the Spirit of the Lord? Behold, this is the thing which doth trouble me.

Alma 32: 28
28 Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

Alma 34: 35
35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

Alma 39: 12
12 And now the Spirit of the Lord doth say unto me: Command thy children to do good, lest they lead away the hearts of many people to destruction; therefore I command you, my son, in the fear of God, that ye refrain from your iniquities;

Alma 40: 13
13 And then shall it come to pass, that the spirits of the wicked, yea, who are evil—for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house—and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.

Helaman 4: 24
24 And they saw that they had become weak, like unto their brethren, the Lamanites, and that the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them because the Spirit of the Lord doth not dwell in unholy temples—

Helaman 6: 35
35 And thus we see that the Spirit of the Lord began to withdraw from the Nephites, because of the wickedness and the hardness of their hearts.

Helaman 16: 2
2 But as many as there were who did not believe in the words of Samuel were angry with him; and they cast stones at him upon the wall, and also many shot arrows at him as he stood upon the wall; but the Spirit of the Lord was with him, insomuch that they could not hit him with their stones neither with their arrows.

Mormon 2: 26
26 And it came to pass that when they had fled we did pursue them with our armies, and did meet them again, and did beat them; nevertheless the strength of the Lord was not with us; yea, we were left to ourselves, that the Spirit of the Lord did not abide in us; therefore we had become weak like unto our brethren.

Mormon 5: 16
16 For behold, the Spirit of the Lord hath already ceased to strive with their fathers; and they are without Christ and God in the world; and they are driven about as chaff before the wind.

Ether 12: 2
2 And Ether was a prophet of the Lord; wherefore Ether came forth in the days of Coriantumr, and began to prophesy unto the people, for he could not be restrained because of the Spirit of the Lord which was in him.

Ether 15: 19
19 But behold, the Spirit of the Lord had ceased striving with them, and Satan had full power over the hearts of the people; for they were given up unto the hardness of their hearts, and the blindness of their minds that they might be destroyed; wherefore they went again to battle.

Moroni 9: 4
4 Behold, I am laboring with them continually; and when I speak the word of God with sharpness they tremble and anger against me; and when I use no sharpness they harden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased striving with them.

10. I think this Biblical reference is important:
Isa. 11:2 And the spirit of the Lord shall rest upon him [Jesus Christ], the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
Why, and how, would the spirit of Jesus Christ, rest upon Jesus Christ?

11. References made to “the Spirit of the Lord” mean “the Holy Ghost” nowadays (just a few of many):
**https://www.lds.org/topics/holy-ghost?lang=eng:
“The Holy Ghost is the third member of the Godhead. He is a personage of spirit, without a body of flesh and bones. He is often referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter.”

**President Marion G. Romney: https://www.lds.org/general-conference/1974/04/the-holy-ghost?lang=eng
“My beloved brothers and sisters, wherever you are and whoever you are, I invite you to join in the request made in the opening prayer that the Spirit of the Lord will be with us during this meeting…
The scriptures all teach about the Holy Ghost. They frequently refer to him as the Comforter, the Spirit of God, the Holy Spirit, the Spirit of truth, or the Spirit of the Lord.

According to these scriptures the Holy Ghost is a person.
“The Father,” said the Prophet Joseph Smith, “has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. …” (D&C 130:22.)
Jesus referred to the Holy Ghost as a male person. Speaking to his disciples, he said:
“… It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” (John 16:7. Italics added.)
And further,
“… when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
“He shall glorify me: for he shall receive of mine, and shall shew it unto you.” (John 16:13–14. Italics added.)

“That the [Holy Ghost] is capable of manifesting Himself in the form and figure of man,” wrote [Elder] James E. Talmage, “is indicated by the wonderful interview between the Spirit and Nephi, in which He revealed Himself to the prophet, questioned him concerning his desires and belief, instructed him in the things of God, speaking face to face with the man. ‘I spake unto him,’ says Nephi, ‘as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another.’” (Discourses on the Holy Ghost, comp. N. B. Lundwall, Bookcraft, Inc., 1959, p. 13.)

Well, maybe I could have just written that last quote, lol? But I wanted to explain more, to understand clearer and more convincingly.

“Book of Mormon: Where Will the Repentant Gentiles in America Live?” by grego

Book of Mormon: Where Will the Repentant Gentiles in the Americas Live?
by grego (c)2017

Even though members of the church in the USA are usually from the tribe of Ephraim, I noticed something interesting in the Book of Mormon, and something I’m not sure I understand well:

1 Nephi 14:2
1 And it shall come to pass, that if the Gentiles shall hearken unto the Lamb of God in that day that he shall manifest himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks—
2 And harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father; yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded.

2 Nephi 10:18-19
18 Wherefore, my beloved brethren, thus saith our God: I will afflict thy seed by the hand of the Gentiles; nevertheless, I will soften the hearts of the Gentiles, that they shall be like unto a father to them; wherefore, the Gentiles shall be blessed and numbered among the house of Israel.
19 Wherefore, I will consecrate this land unto thy seed, and them who shall be numbered among thy seed, forever, for the land of their inheritance; for it is a choice land, saith God unto me, above all other lands, wherefore I will have all men that dwell thereon that they shall worship me, saith God.

It’s my understanding that when peoples are restored to their former lands, at least some of each tribe will return to Israel. Joseph’s sons’ tribes, Ephraim and Manasseh, having high numbers, will have many/ most stay in America, the land of promise, the land of their inheritance.

The Gentiles in America who repent will be numbered among Manasseh and receive this land for an inheritance and live there, too.

2017, August 14

“The Incredible Importance of Meditation and Pondering” by grego

“The Incredible Importance of Meditation and Pondering”
by grego
(c)2017

One recent night we read the following from The Testimony of Joseph Smith, at the beginning of the Book of Mormon:
“I lay musing on the singularity of the scene, and marveling greatly at what had been told to me by this extraordinary messenger; when, in the midst of my meditation,” then stopped. Joseph Smith did not hop right on his phone or turn on his tunes–he meditated! That is the example we should all follow, especially at times of spiritual experiences.

What is the importance of meditation and pondering? How DO you meditate? How do you explain this to a teenager?

Meditation is time spent thinking about holy things.

Ideas for a great meditation:
1. Alone.

2. Quiet.

3. No distractions.

4. Have lots of time. One minute before dinner is not a great time to start to meditate.

5. Pray. Sincerely, unrushed.

6. Listen and tune in. What are you thinking? What are you feeling?

7. Remember your blessings, present, recent, and past.

8. Remember past instructions and teachings and lessons.

9. How do I repent? What do I need to repent of?
What’s bothering you? Understand yourself and the why’s behind it all. Using that, figure out a plan to break your ungodly habits. My favorite that I’ve come up with is, “And then what?” It’s all about choices AND CONSEQUENCES. If you look short-sightedly at a decision, it’s much easier to choose the wrong choice. If you continue each decision to its consequences, and follow those to other consequences, and so on, it gets much, much easier to make the correct or better decision.

10. Whom have I wronged? What can/ should I do? Ask God for forgiveness. Understand the consequences and potential consequences of your actions.

11. Whom should I forgive?

12. Bear your testimony–to yourself, to Heavenly Father, to an imagined person or group. Give yourself time to say it–and feel very free to stop, go back to something, scratch a part and go back, go deep. This builds faith, increases your testimony, and makes it easier to bear it “for real”. (I have gone on for 45 minutes with just this part.)

13. Central to the entire experience is the Atonement of Jesus Christ.

14. Scriptures, hymns, family memories, and other spiritual things can greatly help.

These steps don’t need to be done every time, nor is meditating limited to these things.

If you want to understand the things God wants to teach you; if you want to increase in spirituality; if you want to grow closer to God; if you want to understand mysteries of the kingdom and godliness and truth; MEDITATE!

2017, July 15

“Book of Mormon: Alma’s Fasting for Ammonihah–When?” by grego

“Book of Mormon: Alma’s Fasting for Ammonihah–When?”
by grego
@2017

Here’s what we read about Alma beginning in Ammonihah:
Alma 8:6 So that when he had finished his work at Melek he departed thence, and traveled three days’ journey on the north of the land of Melek; and he came to a city which was called Ammonihah.

8 And it came to pass that when Alma had come to the city of Ammonihah he began to preach the word of God unto them.
9 Now Satan had gotten great hold upon the hearts of the people of the city of Ammonihah; therefore they would not hearken unto the words of Alma.
10 Nevertheless Alma labored much in the spirit, wrestling with God in mighty prayer, that he would pour out his Spirit upon the people who were in the city; that he would also grant that he might baptize them unto repentance.
11 Nevertheless, they hardened their hearts, saying unto him: Behold, we know that thou art Alma…
13 Now when the people had said this, and withstood all his words, and reviled him, and spit upon him, and caused that he should be cast out of their city, he departed thence and took his journey towards the city which was called Aaron.
14 And it came to pass that while he was journeying thither, being weighed down with sorrow, wading through much tribulation and anguish of soul, because of the wickedness of the people who were in the city of Ammonihah, it came to pass while Alma was thus weighed down with sorrow…

Pretty clear, right? Then we run into this:
Alma 10:7 As I was journeying to see a very near kindred, behold an angel of the Lord appeared unto me and said: Amulek, return to thine own house, for thou shalt feed a prophet of the Lord; yea, a holy man, who is a chosen man of God; for he has fasted many days because of the sins of this people, and he is an hungered, and thou shalt receive him into thy house and feed him, and he shall bless thee and thy house; and the blessing of the Lord shall rest upon thee and thy house.

So, when did Alma fast many days?

He might have fasted on the three-day trip. From Alma 8:8, it sounds like he started preaching right when he got there. Alma 8:11 shows they spoke to him and kicked him out, and then he went on his journey–maybe he fasted then; but, why would he fast for the people after it “was done”?

I think the best bet is Alma 8:10, even though it only mentions prayer. But if you are going to wrestle with God in might prayer, chances are good that fasting is involved. I always read that verse like it was one short prayer. Now I see it as a continual prayer, along with that fasting, over the course of a “many days”, or at least a few days; he preaches more, still fasting; he gets kicked out before he gets a meal, and journeys–which together would be “many days”. I also used to read Alma 8:8-11 as one quick continual process, taking one day, at most. Now, in light of Alma 10:7, it seems there is a space of time between Alma 8:8-10, and Alma 8:11, and that’s where the fasting that the angel talks about occurs.

“Book of Mormon: Succession of the Jaredite Kings–Youngest Son Becomes King” by grego

“Book of Mormon: Succession of the Jaredite Kings–Youngest Son Becomes King” by grego
@2017

(I thought I had written this years and years ago, but after coming up empty on searches, here it is.)

Ether 6:19 And the brother of Jared began to be old, and saw that he must soon go down to the grave; wherefore he said unto Jared: Let us gather together our people that we may number them, that we may know of them what they will desire of us before we go down to our graves.

22 And it came to pass that the people desired of them that they should anoint one of their sons to be a king over them.

24 But Jared said unto his brother: Suffer them that they may have a king. And therefore he said unto them: Choose ye out from among our sons a king, even whom ye will.
25 And it came to pass that they chose even the firstborn of the brother of Jared; and his name was Pagag. And it came to pass that he refused and would not be their king. And the people would that his father should constrain him, but his father would not; and he commanded them that they should constrain no man to be their king.
26 And it came to pass that they chose all the brothers of Pagag, and they would not.
27 And it came to pass that neither would the sons of Jared, even all save it were one; and Orihah was anointed to be king over the people.

And this sets the precedent for the rest of Jaredite history–the youngest prince becomes king. Oh, if only Orihah, righteous though he was, could have foreseen the problems!! He could have become king, then changed the form of government. It would have been difficult to choose his oldest son, as that might give the oldest son of Pagag reason to rebel, or some similar problem. Yet he could have created a contest or devised a way to change this.

The older brothers know they will never have power, yet they are generally much more learned and capable than the youngest brother. The people know them, and they know the people. No doubt they are often jealous to some degree (whether they rebel or not).

The First Succession
Ether 7:1 And it came to pass that Orihah did execute judgment upon the land in righteousness all his days, whose days were exceedingly many.
2 And he begat sons and daughters; yea, he begat thirty and one, among whom were twenty and three sons.
3 And it came to pass that he also begat Kib in his old age. And it came to pass that Kib reigned in his stead; and Kib begat Corihor.

The First Old Prince Rebellion
3 And it came to pass that he also begat Kib in his old age. And it came to pass that Kib reigned in his stead; and Kib begat Corihor.
4 And when Corihor was thirty and two years old he rebelled against his father, and went over and dwelt in the land of Nehor; and he begat sons and daughters, and they became exceedingly fair; wherefore Corihor drew away many people after him.

And the successions of the youngest prince, and the rebellions of the oldest (/older prince) versus either his father or his youngest brother, continue for the rest of Jaredite history (as far as applicable).

Ether 9:14 And it came to pass that Omer began to be old; nevertheless, in his old age he begat Emer; and he anointed Emer to be king to reign in his stead.

Ether 9:21 And Emer did execute judgment in righteousness all his days, and he begat many sons and daughters; and he begat Coriantum, and he anointed Coriantum to reign in his stead.

Ether 9:24 …And it came to pass that Coriantum took to wife, in his old age, a young maid, and begat sons and daughters; wherefore he lived until he was an hundred and forty and two years old.
25 And it came to pass that he begat Com, and Com reigned in his stead; and he reigned forty and nine years, and he begat Heth; and he also begat other sons and daughters.
26 And the people had spread again over all the face of the land, and there began again to be an exceedingly great wickedness upon the face of the land, and Heth began to embrace the secret plans again of old, to destroy his father.
27 And it came to pass that he did dethrone his father, for he slew him with his own sword; and he did reign in his stead.

Ether 10:2 And it came to pass that Shez … begat sons and daughters.
3 And his eldest son, whose name was Shez, did rebel against him;

Ether 10:4 … And Shez did live to an exceedingly old age; and he begat Riplakish. And he died, and Riplakish reigned in his stead.

Ether 10:13 And Morianton did live to an exceedingly great age, and then he begat Kim; and Kim did reign in the stead of his father

(Somewhat) Ether 10:14 And his brother did rise up in rebellion against him, by which he did bring him into captivity; and he did remain in captivity all his days; and he begat sons and daughters in captivity, and in his old age he begat Levi; and he died.
15 And it came to pass that Levi did serve in captivity after the death of his father, for the space of forty and two years. And he did make war against the king of the land, by which he did obtain unto himself the kingdom.

Ether 10:16 And after he had obtained unto himself the kingdom he did that which was right in the sight of the Lord; and the people did prosper in the land; and he did live to a good old age, and begat sons and daughters; and he also begat Corom, whom he anointed king in his stead.

Ether 10:29 And it came to pass that Lib did live many years, and begat sons and daughters; and he also begat Hearthom.
30 And it came to pass that Hearthom reigned in the stead of his father
.

(Somewhat–it seems right that this captivity genealogy is “father->last son”, not just one of the descendant lines, and it seems right each king would have had many sons)
Ether 10:30 And it came to pass that Hearthom reigned in the stead of his father. And when Hearthom had reigned twenty and four years, behold, the kingdom was taken away from him. And he served many years in captivity, yea, even all the remainder of his days.
31 And he begat Heth, and Heth lived in captivity all his days. And Heth begat Aaron, and Aaron dwelt in captivity all his days; and he begat Amnigaddah, and Amnigaddah also dwelt in captivity all his days; and he begat Coriantum, and Coriantum dwelt in captivity all his days; and he begat Com.
32 And it came to pass that Com drew away the half of the kingdom. And he reigned over the half of the kingdom forty and two years; and he went to battle against the king, Amgid, and they fought for the space of many years, during which time Com gained power over Amgid, and obtained power over the remainder of the kingdom.

Ether 11:3 And they prophesied unto Com many things; and he was blessed in all the remainder of his days.
4 And he lived to a good old age, and begat Shiblom; and Shiblom reigned in his stead. And the brother of Shiblom rebelled against him, and there began to be an exceedingly great war in all the land.

Ether 11:14 And it came to pass that Ethem did execute judgment in wickedness all his days; and he begat Moron. And it came to pass that Moron did reign in his stead

(Similar to above, a record of fathers->youngest sons. Note Ether was a “captive king”)
Ether 11:18 And it came to pass that he did overthrow Moron and obtain the kingdom; wherefore, Moron dwelt in captivity all the remainder of his days; and he begat Coriantor.
19 And it came to pass that Coriantor dwelt in captivity all his days.
20 And in the days of Coriantor there also came many prophets, and prophesied of great and marvelous things, and cried repentance unto the people, and except they should repent the Lord God would execute judgment against them to their utter destruction;
21 And that the Lord God would send or bring forth another people to possess the land, by his power, after the manner by which he brought their fathers.
22 And they did reject all the words of the prophets, because of their secret society and wicked abominations.
23 And it came to pass that Coriantor begat Ether, and he died, having dwelt in captivity all his days.

At the end, secret combinations take over.

“Book of Mormon: Zemnarihah–The Evil Fruit of the Corrupt Tree?” by grego

Book of Mormon: Zemnarihah–The Evil Fruit of the Corrupt Tree? by grego
@2017

So I was reading this:
3 Nephi 4:28 And their leader, Zemnarihah, was taken and hanged upon a tree, yea, even upon the top thereof until he was dead. And when they had hanged him until he was dead they did fell the tree to the earth, and did cry with a loud voice, saying…

and I wondered about why. Then this came into mind:

3 Nephi 14:16-19:
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Was Zemnarihah, hanged on the tree, a literal fruit? Not down on a branch, just above the ground (no low-hanging fruit!), but “upon the top thereof”. Was that tree which bore evil fruit, a corrupt tree, that was then hewn down?

2017, July 7

Book of Mormon: The Brother of Jared or Jared–Who Was Older? by grego

Book of Mormon: Who is Older–The Brother of Jared or Jared? by grego

Just like in the article “Book of Mormon: Ammon or Aaron–Who Was Older?”, the Chinese translation of the Book of Mormon makes me wonder… The brother of Jared (Mahonri) is called the “older brother”, while Jared is called the “younger brother”. I used to think that way, but experiences with siblings, the story of Joseph Smith and others, and especially another part of the Book of Mormon make me believe that Jared was older than Mahonri.

Joseph was the prophet, Alvin (Hyrum taking his place after his death) the older brother who supported him in his calling and gifts.

When choosing a king, notice how the people do it, where they start:
Ether 6:19 And the brother of Jared began to be old, and saw that he must soon go down to the grave; wherefore he said unto Jared: Let us gather together our people that we may number them, that we may know of them what they will desire of us before we go down to our graves.
20 And accordingly the people were gathered together. Now the number of the sons and the daughters of the brother of Jared were twenty and two souls; and the number of sons and daughters of Jared were twelve, he having four sons.
21 And it came to pass that they did number their people; and after that they had numbered them, they did desire of them the things which they would that they should do before they went down to their graves.
22 And it came to pass that the people desired of them that they should anoint one of their sons to be a king over them.
23 And now behold, this was grievous unto them. And the brother of Jared said unto them: Surely this thing leadeth into captivity.
24 But Jared said unto his brother: Suffer them that they may have a king. And therefore he said unto them: Choose ye out from among our sons a king, even whom ye will.
25 And it came to pass that they chose even the firstborn of the brother of Jared; and his name was Pagag. And it came to pass that he refused and would not be their king. And the people would that his father should constrain him, but his father would not; and he commanded them that they should constrain no man to be their king.
26 And it came to pass that they chose all the brothers of Pagag, and they would not.
27 And it came to pass that neither would the sons of Jared, even all save it were one; and Orihah was anointed to be king over the people.
28 And he began to reign, and the people began to prosper; and they became exceedingly rich.
29 And it came to pass that Jared died, and his brother also.

They choose all the sons of Jared, starting at the oldest; THEN they choose all the sons of Mahonri, but only one accepts, Orihah, who seems to be the youngest, and the last to be asked (otherwise, the “even all save” part wouldn’t be in there). It seems right that Jared is the older of the two.

I will write about the youngest being chosen king in another article.

2017, January 18

Doctrine and Covenants 3:12–“Don’t Give the Sacred to the Wicked” by grego

Doctrine and Covenants 3:12–“Don’t Give the Sacred to the Wicked” by grego

When I read this:
DC 3:12 And when thou deliveredst up that which God had given thee sight and power to translate, thou deliveredst up that which was sacred into the hands of a wicked man,

I thought about daughters, and how I need to not deliver them up “into the hands of a wicked man”/ wicked men when they start dating and afterwards.

Book of Mormon, Doctrine and Covenants: “Why Didn’t Joseph Smith Preach the Book of Mormon??” by grego

Book of Mormon, Doctrine and Covenants: “Why Didn’t Joseph Smith Preach the Book of Mormon??” by grego

I always wondered about that. President Smith rarely preached from the Book of Mormon, and sometimes about principle found in the Bible, but often things mentioned in the Bible that others misunderstood.

Here is something I saw:
DC 5:9 Behold, verily I say unto you, I have reserved those things which I have entrusted unto you, my servant Joseph, for a wise purpose in me, and it shall be made known unto future generations;
10 But this generation shall have my word through you;
11 And in addition to your testimony, the testimony of three of my servants, whom I shall call and ordain, unto whom I will show these things, and they shall go forth with my words that are given through you.

Though it’s not really clear, I wonder if it means that the things entrusted were the plates/ Book of Mormon, which were to be used more later, but the beginning was to be Joseph Smith preaching through much direct revelation and bearing testimony (his testimony was never included in the Book of Mormon, though that of the three was).

2017, January 16

Doctrine and Covenants 5: “The Loss of the Plates” by grego

Doctrine and Covenants: “The Loss of the Plates” by grego

Why were the plates taken away? I remember the story of Joseph Smith asking two times, God saying no, Joseph asking one more time, and God finally relenting. Then Martin Harris loses the translation, the plates and the Urim and Thummim get taken away, and Joseph Smith loses the gift of translation.

But I don’t think that’s what happened.

Doctrine and Covenants 5 explains that this event was the culmination of MANY previous problems of Joseph not listening and obeying:

4 For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him.
5 Behold, you have been entrusted with these things, but how strict were your commandments; and remember also the promises which were made to you, if you did not transgress them.
6 And behold, how oft you have transgressed the commandments and the laws of God, and have gone on in the persuasions of men.
7 For, behold, you should not have feared man more than God. Although men set at naught the counsels of God, and despise his words—
8 Yet you should have been faithful; and he would have extended his arm and supported you against all the fiery darts of the adversary; and he would have been with you in every time of trouble.

12 And when thou deliveredst up that which God had given thee sight and power to translate, thou deliveredst up that which was sacred into the hands of a wicked man,
13 Who has set at naught the counsels of God, and has broken the most sacred promises which were made before God, and has depended upon his own judgment and boasted in his own wisdom.
14 And this is the reason that thou hast lost thy privileges for a season—
15 For thou hast suffered the counsel of thy director to be trampled upon from the beginning.

2016, December 18

“Book of Mormon: Alma (Alma 32:27) Gets the TRUE Counseling Starting Point Question” by grego

I realized that Alma had discovered what I had discovered:

Alma 32:27 “But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.”

Going back to how (25 years ago or so), I remembered hearing the story about the question “Do you believe you and your wife can have a good relationship?” and the answer “No”, then the final answer, “Then I can’t help you.” were wrong.  Lots of honest people will answer, “No.” but that doesn’t mean they and the relationship can’t be helped.  Here is the real question that is important:  “Do you wish that you could believe that you and your wife could have a good relationship?”   If “Yes,”, that’s enough to work with! 

Alma got it first!

2016, August 30

“Book of Mormon: The Congregation of Alma the Elder in Zarahemla (Alma 5)” by grego

The Congregation of Alma the Elder in Zarahemla
by grego

Interesting that in the beginning of this talk, Alma the younger only mentions the people of Alma; not the people of Limhi, nor the people of King Benjamin/ the ones who had remained in Zarahemla. This is most clear in verse 13. It seems that after moving to Zarahemla, the people of Alma the elder remained at least enough of one congregation that they were addressed as one congregation. I can imagine that since Alma was part of this group earlier, and he knew their history well, and how righteous they had been, it hurts him to speak to them the way he does; but perhaps he is harsh with them because he knows how they used to, and could, be.

Alma 5:2 And these are the words which he spake to the people in the church which was established in the city of Zarahemla, according to his own record, saying:
3 I, Alma, having been consecrated by my father, Alma, to be a high priest over the church of God, he having power and authority from God to do these things, behold, I say unto you that he began to establish a church in the land which was in the borders of Nephi; yea, the land which was called the land of Mormon; yea, and he did baptize his brethren in the waters of Mormon.
4 And behold, I say unto you, they were delivered out of the hands of the people of king Noah, by the mercy and power of God.
5 And behold, after that, they were brought into bondage by the hands of the Lamanites in the wilderness; yea, I say unto you, they were in captivity, and again the Lord did deliver them out of bondage by the power of his word; and we were brought into this land, and here we began to establish the church of God throughout this land also.
6 And now behold, I say unto you, my brethren, you that belong to this church, have you sufficiently retained in remembrance the captivity of your fathers? Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance that he has delivered their souls from hell?
7 Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word; yea, they were encircled about by the bands of death, and the chains of hell, and an everlasting destruction did await them.
8 And now I ask of you, my brethren, were they destroyed? Behold, I say unto you, Nay, they were not.
9 And again I ask, were the bands of death broken, and the chains of hell which encircled them about, were they loosed? I say unto you, Yea, they were loosed, and their souls did expand, and they did sing redeeming love. And I say unto you that they are saved.
10 And now I ask of you on what conditions are they saved? Yea, what grounds had they to hope for salvation? What is the cause of their being loosed from the bands of death, yea, and also the chains of hell?
11 Behold, I can tell you—did not my father Alma believe in the words which were delivered by the mouth of Abinadi? And was he not a holy prophet? Did he not speak the words of God, and my father Alma believe them?
12 And according to his faith there was a mighty change wrought in his heart. Behold I say unto you that this is all true.
13 And behold, he preached the word unto your fathers, and a mighty change was also wrought in their hearts, and they humbled themselves and put their trust in the true and living God. And behold, they were faithful until the end; therefore they were saved.

2016, August 11

“Book of Mormon: What Were the ‘Mists of Darkness’ / ‘Vapor of Darkness’ at the Great Destruction at Jesus’ Death in 3 Nephi 8?” by grego

“Book of Mormon: What Were the ‘Mists of Darkness’ / ‘Vapor of Darkness’ at the Great Destruction at Jesus’ Death in 3 Nephi 8?” by grego

I opened to 3 Nephi 8 today, and wondered again about the “vapor of darkness”, the “mists of darkness.” I have heard lots of explanations, such as volcanic ash), none of which seemed right to me. It popped into mind–probably because I read about dust storms the other day–that it could have been electrostatical in nature. I think the descriptions of the destructions attest that conditions were possible.

3 Nephi 8: 5 And it came to pass in the *thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land.
6 And there was also a great and terrible tempest; and there was terrible thunder, insomuch that it did shake the whole earth as if it was about to divide asunder.
7 And there were exceedingly sharp lightnings, such as never had been known in all the land.
8 And the city of Zarahemla did take fire.
9 And the city of Moroni did sink into the depths of the sea, and the inhabitants thereof were drowned.
10 And the earth was carried up upon the city of Moronihah, that in the place of the city there became a great mountain.
11 And there was a great and terrible destruction in the land southward.
12 But behold, there was a more great and terrible destruction in the land northward; for behold, the whole face of the land was changed, because of the tempest and the whirlwinds, and the thunderings and the lightnings, and the exceedingly great quaking of the whole earth;
13 And the highways were broken up, and the level roads were spoiled, and many smooth places became rough.
14 And many great and notable cities were sunk, and many were burned, and many were shaken till the buildings thereof had fallen to the earth…
16 And there were some who were carried away in the whirlwind; and whither they went no man knoweth, save they know that they were carried away.
17 And thus the face of the whole earth became deformed, because of the tempests, and the thunderings, and the lightnings, and the quaking of the earth.
18 And behold, the rocks were rent in twain; they were broken up upon the face of the whole earth, insomuch that they were found in broken fragments, and in seams and in cracks, upon all the face of the land.
19 And it came to pass that when the thunderings, and the lightnings, and the storm, and the tempest, and the quakings of the earth did cease—for behold, they did last for about the space of three hours; and it was said by some that the time was greater; nevertheless, all these great and terrible things were done in about the space of three hours—and then behold, there was darkness upon the face of the land.
20 And it came to pass that there was thick darkness upon all the face of the land, insomuch that the inhabitants thereof who had not fallen could feel the vapor of darkness;
21 And there could be no light, because of the darkness, neither candles, neither torches; neither could there be fire kindled with their fine and exceedingly dry wood, so that there could not be any light at all;
22 And there was not any light seen, neither fire, nor glimmer, neither the sun, nor the moon, nor the stars, for so great were the mists of darkness which were upon the face of the land.

What if:
–lots of dust, from the “quakings of the earth”, the rending of the rocks, etc.;
–lots of ashes, from the fires;
–possible rain;
–strong winds and whirlwinds blowing dust from all over outside the area in, and all dust and ash to that area, and then being contained there;
–and having the dust, ashes, and possible rain struck by severe lightning for three hours;
–now floating, having become charged particles;
–creating a large cover, or a dome container, so that no light would shine through;
–with most of the rain falling out of the mix;
–all set up a pretty-much non-toxic, moist, enduring condition for three days?

It’s possible the electricity also rent the rocks.

I see some problems, but I see problems for about anything else I can imagine, too.

One of the things that bothered me was rain/ water. After all, “storm” and “tempest” are mentioned, my guess is that lots of rain would make the conditions extremely improbable. A look at Webster’s 1828 Dictionary shows:
“STORM, n. 1. A violent wind; a tempest. Thus a storm of wind, is correct language, as the proper sense of the word is rushing, violence. It has primarily no reference to a fall of rain or snow. But as a violent wind is often attended with rain or snow, the word storm has come to be used, most improperly, for a fall of rain or snow without wind.”
“TEM’PEST, n. 1. An extensive current of wind, rushing with great velocity and violence; a storm of extreme violence. We usually apply the word to a steady wind of long continuance; but we say also of a tornado, it blew a tempest. The currents of wind are named, according to their respective degrees of force or rapidity, a breeze, a gale, a storm, a tempest; but gale is also used as synonymous with storm, and storm with tempest. Gust is usually applied to a sudden blast of short duration. A tempest may or may not be attended with rain, snow or hail.”

So, no need for lots of rain, or any at all.

What about breathing? I think it’s safe to assume that no matter what caused the darkness, people used cloth to filter the air from dust, ash, moisture, etc.

Once it all blew away, or settled, it wouldn’t have caused death by contamination.

Of course, maybe the righteous did have food storage and water.

grego

2016, June 12

“Book of Mormon: How to Be Humble?” by grego

How to Be Humble?
by grego
(c)2016

The key is in Alma 42:30: … but do you let the JUSTICE of God, and his MERCY, and his LONG-SUFFERING have FULL SWAY in your HEART; and LET IT bring you down to the dust in humility.

2016, May 3

“Bible, Book of Mormon, Joseph Smith-History: Wrestling with God” by grego

Filed under: Book of Mormon — grego @ 2:36 pm

Wrestling with God

(c) grego 2016

While discussing intent, desire, and becoming perfect, I was reminded of Jacob wrestling with God:

Genesis 32:24 ¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
27 And he said unto him, What is thy name? And he said, Jacob.
28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.

A stake leader said this was figurative, and that the wording in Enos brought out the true meaning:

Enos 1:1 BEHOLD, it came to pass that I, Enos, knowing my father that he was a just man—for he taught me in his language, and also in the nurture and admonition of the Lord—and blessed be the name of my God for it—
2 And I will tell you of the wrestle which I had before God, before I received a remission of my sins.
3 Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, sunk deep into my heart.
4 And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.

This seems similar to Alma’s experience:

Alma 8:8 And it came to pass that when Alma had come to the city of Ammonihah he began to preach the word of God unto them.
9 Now Satan had gotten great hold upon the hearts of the people of the city of Ammonihah; therefore they would not hearken unto the words of Alma.
10 Nevertheless Alma labored much in the spirit, wrestling with God in mighty prayer, that he would pour out his Spirit upon the people who were in the city; that he would also grant that he might baptize them unto repentance.

But not really with Rachel’s:

Genesis 30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
2 And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
5 And Bilhah conceived, and bare Jacob a son.
6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
7 And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

While I understand the stake leader’s opinion, I currently believe that Jacob did wrestle with God.

This does go along with everything else, too. Jacob was likely wrestling with lots of things. He had just left Laban, with whom he had struggled for many years. He was about to meet his brother who had wanted to kill him; Jacob strongly desired–needed–blessings for reconciliation and more. The point of wrestling (depending on which type) is to throw, pin, or submit your opponent. Remember, “Say ‘uncle’ and I’ll let you up”? That is the point of wrestling–to force your opponent to give you a blessing. In the examples, Jacob, Enos, and Alma wrestle with God to claim blessings, answers to prayers, righteous desires of the heart.

Wrestling is intense. I have seen matches go into overtime where during the rest period the wrestlers were lying down, feet up on chairs, being fanned with towels, muscles being worked over, water poured in and out, skin all flushed red, chests heaving for breath, etc. It was interesting how noisy the gym was until the match started, and then most noises were tuned out–it had never happened in all the other sports I had played. Can you see stars, and still hold on? When your plans get frustrated over and over, can you come up with a new strategy? Is your intent to show up, to look cool, or to win? When you’ve got a pretty good feeling that you are going to lose, can you keep trying anyway, giving it all you have to the very end? Do you know how to win well? Do you know how to lose well? If God submits you, are you willing to obey? If you submit God, are you willing to ask right, and follow in faith?

Joseph Smith had a wrestle before the First Vision:

Joseph Smith–History 1:15 After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.
16 But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.
17 It no sooner appeared than I found myself delivered from the enemy which held me bound.

Was this a figurative struggle? Maybe in some ways, but it was definitely real, too. Do you think God knew Joseph’s limits? What was this about? Why did it happen like that? ;)

2015, October 6

“LDS General Conference: Discussion on President Dieter F. Utchdorf’s Talk: Medical Truth, Doctors, and the Internet” by grego

“LDS General Conference:  Discussion on President Dieter F. Utchdorf’s Talk:  Medical Truth, Doctors, and the Internet”

I wonder if President Utchdorf realized the irony of using the opening story in this talk…

I’ve never taken Pres. Utchdorf for an alternative kind of guy, but his talk on Saturday really started off bad…:

“After a recent medical procedure, my very capable doctors explained what I needed to do to heal properly…
“I decided to expedite the healing process by undertaking my own internet search.” (audience laughter)
“I suppose I expected to discover truth that my doctors were unaware or tried to keep from me…” (more audience laughter)
Of course, researching these things for ourselves is not a bad idea BUT…
…regarding truth I could rely on and instead found myself being drawn to the often outlandish claims of internet lore.
Sometimes the truth might seem just too straightforward, too plain, and too simple for us to fully appreciate its great value.
So we set aside what we HAVE EXPERIENCED and know to be true in pursuit of more mysterious or complicated information.
Hopefully we will learn quickly that when we chase after shadows we’re pursuing matters that have little substance or value.”

Yes, there are outlandish claims on the internet.

Fortunately, I know that at least some of those “outlandish claims” are true. I cannot tell you how incredibly thankful I am for the internet and what it’s brought to my life, especially in regards to physical and emotional health for me and many others. It has brought lots of truth in many areas, and simplified and eased my life.

I can tell you many things ARE hidden from doctors, even very professional and caring ones. And I know, through experience and anecdotes, that many DO keep things hidden from patients.

To assume that doctors are vessels of healing truth is ignorant, naive, close-minded, or worse.

In addition, doctors are rarely trained in, and rarer know, what one needs to do for health. Even physical therapists are often empty of how to recover.

Just as sad as Pres. Utchdorf’s anecdote was the laughter of many in the congregation when he shared it.

As he said of something else, “This saddens me.” Yes, it does. That so many who profess to know the truth, and the process of reaching it, laugh at and mock truth and those who search for it. Those who have often HAD to do so because of the incredible pain, suffering, and lack in Western emotional (called “mental”) and physical medicine; many who were led by the SPIRIT to search the internet in order to find truth, and have found much.

The truth IS often very straightforward, plain, and simple. Let me ask:
are complicated medical procedures straightforward, plain, and simple?
are complicated and dangerous drugs straightforward, plain, and simple?

Let’s look at cancer, for an example.

Western medicine:
*Go for surgery, chemotherapy, and radiation.
*Explain to a child how those help people with cancer (good luck!).
*Show the death and reoccurrence statistics.
*Quote the medical research (and doctors’ anectodes) about how useless and harmful they are.
*Explain the pain, suffering, side effects, costs and burdens, the victimhood of the patients, and the eventual death within months to just a very few years of almost all people treated in these ways (including about every apostle who has used these means to try to heal their cancer).

Alternative medicine:
*Find out what contributed to the state of cancer (using inobtrusive means such as matrix response testing, muscle testing, autonomic response testing, bioresonance, etc.).
*Use muscle testing et. al. and simple means, such as: moving a bed, energy healing, music/ frequencies/etc., colors, herbs, many very old and proven household “medicines”, etc.–to neutralize those reasons.
*Explain the simpleness, the straightforwardness, the easiness of understanding what cancer is and the healing processes.

I join with others in “…avoid[ing] putting unnecessary burdens on our members” by keeping them ignorant of many temporally-saving truths—that are often found on the internet.

I wonder which of those “outlandish claims” or anything else President Utchdorf [has experienced], and welcome him to discuss this topic.

Elder Ballard, who followed President Utchdorf, comforted and soothed my heart and soul with his comment, “[Leaders] have the best intentions, but sometimes make mistakes.” :)

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