Book of Mormon Notes– How deep can you dig?

2013, January 17

“Judgment and Spiritual Symbolism of Valleys and Mountains and the Lord” by grego

Judgment and Spiritual Symbolism of Valleys and Mountains and the Lord

grego
(c) 2013

I’ve heard a lot of things about “killers” recently and over the years. The more I learn about actual circumstances and not rely on “official stories”, the more these verses come to mind:

Isaiah 40:4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

Helaman 14:23 And behold, there shall be great tempests, and there shall be many mountains laid low, like unto a valley, and there shall be many places which are now called valleys which shall become mountains, whose height is great.

This will be what happens when the Lord returns.

This will also be what happens at the last judgment, in addition to this:

2 Nephi 9:46 Prepare your souls for that glorious day when justice shall be administered unto the righteous, even the day of judgment, that ye may not *shrink* with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim: Holy, holy are thy judgments, O Lord God Almighty—but I know my guilt; I transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am a prey to his awful misery.

The righteous OF THE LORD (not of the people) will be exalted, and the wicked rejected BY THE LORD (not by the people) will be brought low. God will judge, not man. Which is a good thing, because, as you can see, we don’t a very good job of it:
1 Nephi 11:32 And it came to pass that the angel spake unto me again, saying: Look! And I looked and beheld the Lamb of God, that he was taken by the people; yea, the Son of the everlasting God was judged of the world; and I saw and bear record.
33 And I, Nephi, saw that he was lifted up upon the cross and slain for the sins of the world.

So don’t be surprised, whether at that day or earlier, to find out that “evil” is “good” and “good” is “evil”–maybe even including reports you read about people in the news, including horrific, insane, etc. mass-killing killers. (One very small example of this is when new crime technology comes out and death-row murderers are exonerated.) Imagine how you’d feel having hated someone with a passion all your life, only to find out they were innocent all along…

There will be a lot of raised eyebrows, so to say, when we see some we thought close to perdition (“valleys” in the eyes of man) be exalted, and some we thought were next to saintliness (“mountains” in the eyes of man) be brought low.

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2013, January 16

“Book of Mormon and Other Scriptures | 3 Nephi 24: Comforting Passages of Scripture for the Extremely Discouraged/ Despondent and/ or Falling Saint” by grego

Book of Mormon and Other Scriptures | 3 Nephi 24: Comforting Passages of Scripture for the Extremely Discouraged/ Despondent and/ or Falling Saint

grego
(c) 2013

One of the strongest and most comforting passages of scripture I have found is in 3 Nephi 24/ Malachi 3—right after the much, much more famous tithing scripture passage. I see it as a major question asked by those frustrated with trying to live the gospel in a lower world, such as many teenagers and newly-baptized and those who try so hard to give they forget to receive; and the answer is extremely touching and strong:
3 Nephi 24:13 Your words have been stout against me, saith the Lord. Yet ye say: What have we spoken against thee?
14 Ye have said: It is vain to serve God, and what doth it profit that we have kept his ordinances and that we have walked mournfully before the Lord of Hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the Lord spake often one to another, and the Lord hearkened and heard; and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
17 And they shall be mine, saith the Lord of Hosts, in that day when I make up my jewels; and I will spare them as a man spareth his own son that serveth him.
18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

While we need to try much harder to LIVE and BE “here and now”, or as many would say, “being present”… It’s NOT just about “here and now”. Oh, the living righteous part is, of course; but not the consequences, nor the results—whether inside us or outside of us—of obedience.

In addition to that, in a similar situation, comes another passage of scripture. This is also comforting because it talks about situations where we are not righteous enough, and yet…:
Doctrine and Covenants 101:1 Verily I say unto you, concerning your brethren who have been afflicted, and persecuted, and cast out from the land of their inheritance—
2 I, the Lord, have suffered the affliction to come upon them, wherewith they have been afflicted, in consequence of their transgressions;
3 Yet I will own them, and they shall be mine in that day when I shall come to make up my jewels.
4 Therefore, they must needs be chastened and tried, even as Abraham, who was commanded to offer up his only son.
5 For all those who will not endure chastening, but deny me, cannot be sanctified.
6 Behold, I say unto you, there were jarrings, and contentions, and envyings, and strifes, and lustful and covetous desires among them; therefore by these things they polluted their inheritances.
7 They were slow to hearken unto the voice of the Lord their God; therefore, the Lord their God is slow to hearken unto their prayers, to answer them in the day of their trouble.
8 In the day of their peace they esteemed lightly my counsel; but, in the day of their trouble, of necessity they feel after me.
9 Verily I say unto you, notwithstanding their sins, my bowels are filled with compassion towards them. I will not utterly cast them off; and in the day of wrath I will remember mercy.
10 I have sworn, and the decree hath gone forth by a former commandment which I have given unto you, that I would let fall the sword of mine indignation in behalf of my people; and even as I have said, it shall come to pass.
11 Mine indignation is soon to be poured out without measure upon all nations; and this will I do when the cup of their iniquity is full.
12 And in that day all who are found upon the watch-tower, or in other words, all mine Israel, shall be saved.
13 And they that have been scattered shall be gathered.
14 And all they who have mourned shall be comforted.
15 And all they who have given their lives for my name shall be crowned.
16 Therefore, let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.

The section heading introduction reads: “At this time the saints who had gathered in Missouri were suffering great persecution. Mobs had driven them from their homes in Jackson County, and some of them had tried to establish themselves in Van Buren County, but persecution followed them. The main body of the saints was at that time in Clay County, Missouri. Threats of death against individuals of the Church were many. The people had lost household furniture, clothing, livestock, and other personal property, and many of their crops had been destroyed.”

The hymn that naturally follows these passages is “How Firm a Foundation”:
1. How firm a foundation, ye Saints of the Lord,
Is laid for your faith in his excellent word!
What more can he say than to you he hath said,
Who unto the Savior, who unto the Savior,
Who unto the Savior for refuge have fled?

2. In ev’ry condition–in sickness, in health,
In poverty’s vale or abounding in wealth,
At home or abroad, on the land or the sea–
As thy days may demand, as thy days may demand,
As thy days may demand, so thy succor shall be.

3. Fear not, I am with thee; oh, be not dismayed,
For I am thy God and will still give thee aid.
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by my righteous, upheld by my righteous,
Upheld by my righteous, omnipotent hand.

4. When through the deep waters I call thee to go,
The rivers of sorrow shall not thee o’erflow,
For I will be with thee, thy troubles to bless,
And sanctify to thee, and sanctify to thee,
And sanctify to thee thy deepest distress.

5. When through fiery trials thy pathway shall lie,
My grace, all sufficient, shall be thy supply.
The flame shall not hurt thee; I only design
Thy dross to consume, thy dross to consume,
Thy dross to consume and thy gold to refine.

6. E’en down to old age, all my people shall prove
My sov’reign, eternal, unchangeable love;
And then, when gray hair shall their temples adorn,
Like lambs shall they still, like lambs shall they still,
Like lambs shall they still in my bosom be borne.

7. The soul that on Jesus hath leaned for repose
I will not, I cannot, desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, I’ll never, no never,
I’ll never, no never, no never forsake!

Text: Attr. to Robert Keen, ca. 1787 (grego: and edited by LDS Church). Included in the first LDS hymnbook, 1835.

I believe that in the coming days of trial and great discouragement, these scriptures will be of utmost importance in sustaining us in our faith and fidelity to our covenants. They go right along with the Isaiah passages (especially from Nephi) in the Book of Mormon.

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